Q&A: Qadaa’ Wal Qadar (Divine Fate and Destiny)

Question:

Assalaamu Alaikum Wa Rahmatullah Wa Barakaatuhu

In the book At Tayseer Fi Usool At Tafseer [page 44 Arabic version]:

“Or through definite transmission (Naqli) from Allah سبحانه وتعالى in His Holy Book or from His Messenger ﷺ in his Mutawatir Hadith; like the belief in the Unseen, the Angels, the previously sent down Books, preceding Prophets, the Last Day and Qadar, its good and bad. Allah Almighty says in Surat An Nisa’ verse 136:

يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِي أَنْزَلَ مِنْ قَبْلُ وَمَنْ يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

“O you who have believed, believe in Allah and His Messengers and the Book that He sent down upon His Messengers and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His Books. His messengers. And the last Day has certainly gone far astray.”

 The Prophet peace and prayers upon him said in his response to the question by Jibreel (as) regarding Iman in the Hadith:

«أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر والقدر خيره وشره من الله تعالى»

“To believe in Allah and His Angels and His Books and His Messengers, and the Last Day and Qadar, its good and its bad is from Allah سبحانه وتعالى””

I have a question, please clarify if the Hadith mentioned is Mutawtir for it to be built upon as the evidence for the belief in Qadar, and why was it not mentioned in the book Islamic Shakhsiya Volume One in the discussion of the Islamic creed? Instead the author of the book, may Allah’s mercy be on him, said that belief in Qadaa and Qadar is by rational evidence.

Jazak Allah Khair,

Wassalaamu Alaikum Wa Rahmatullah Wa Barakaatuhu

Ahmad Nadhif

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Answer:

Wa Alaikum us Salaam Wa Rahmatullahi Wa Barakaatuhu

Before I start to answer the question, I would like to draw your attention to two matters that may have caused your confusion. These two matters are: Al-Qadar which is mentioned in the verses and Ahadeeth and the term (Al-Qada’ Wa Al Qadar), they are two subjects not one, the subject of (Al-Qada’ Wa Al Qadar) which you read in the books “Nitham” (System of Islam) and “Shaksiyah” (Islamic Personality)is different to the subject (Al-Qadar) mentioned in the Hadith that you are inquiring about.

Now the answer to your question:

• What came in the narration of Muslim regarding the saying of the Prophet ﷺ:

«أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر والقدر خيره وشره من الله تعالى»

“To believe in Allah and His Angels and His Books and His Messengers, and the Last Day and Qadar, its good and its bad is from Allah سبحانه وتعالى”

It is not a Mutawatir Hadith but it is Ahad Sahih narration. Despite that to use it as evidence in the subject you mentioned in your question from the book At Tayseer Fi Usool At Tafseer is correct, because it is an established evidence for what is being asked to believe in and did not establish an evidence on the subject that is asked to believe in. Therefore the request to believe in Islam is because of the Ayat and Ahadeeth from the Messenger ﷺ and even by a message He ﷺ sends, the Messenger has sent messages with messengers that he sent to kings calling them to Islam.

• But when establishing the argument that Qadar is part of the creed (Aqeedah) and whoever denies it is a Kaffir, and to prove that it is from the knowledge of Allah سبحانه وتعالى, and all that is written eternally in Al Lawh Al Mahfooz (the Protected Decree), then it is referred to the definite evidences, and therefore the definite verses regarding Qadar in the meaning of Taqdeer decree in eternal matters, i.e. Allah knows and has decreed everything on earth and in the heavens since eternity and is written in the Protected Decree since eternity. From these definite verses is His سبحانه وتعالى saying:

إِلَّا امْرَأَتَهُ قَدَّرْنَا إِنَّهَا لَمِنَ الْغَابِرِينَ

“Except his wife.” Allah decreed that she is of those who remain behind”

(Al Hijr: 60)

Qadar in this verse means decree in eternity. And His سبحانه وتعالى saying:

وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا

“And whoever relies upon Allah then he is sufficient for him. Indeed, Allah will accomplish his purpose. Allah has already set for everything a [decreed] extent.”

(At-Talaq: 3)

The meaning of there is a decree for every matter (qadr), i.e. there is a decree and time for everything which means decree in eternity.

And His سبحانه وتعالى saying:

قُلْ لَنْ يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

“Say, “Never will we be struck except by what Allah has decreed for us; He is our protector.” And upon Allah let the believers rely”

(At-Tawba: 51)

It means that nothing will befell us except what Allah has decreed for us in eternity and what He سبحانه وتعالى has decreed upon us, and that we depend on Allah سبحانه وتعالى.

And His سبحانه وتعالى saying:

وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُمْ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ

“And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered”

(Al-An’am: 38)

It means that just as your Rizq, life span, and deeds are decreed so has the Rizq, life span, and deeds of other nations and creations have been decreed, that Allah has not neglected or left out anything from the Protected Decree, the Book here in the verse is the Protected Decree, i.e. that everything is written in the Protected Decree which is representing the Knowledge of Allah سبحانه وتعالى.

And His saying سبحانه وتعالى:

عَالِمِ الْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِنْ ذَلِكَ وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُبِينٍ

“[Allah is] the Knower of the Unseen. “Not absent from Him is an atom’s weight within the heavens or within the earth or [what is] smaller than that or greater except that it is in a clear register”

(Saba’: 3)

i.e it is all written in the Protected Decree which represent the Knowledge of the Almighty and the same verse is the evidence for it.

3- It is worth mentioning that Qadar in this meaning i.e. the decree in eternity or being written in the Protected Decree or the Knowledge of Allah that a certain matter will take place, does not mean to rely on the knowledge of Allah that the action will take place, and not to take means or causes into consideration, because the Knowledge of Allah is not known to anyone, so no one knows if it will take place or not. This is why no one knows if something is going to happen or not happen except after taking the means to do the action and carry it out, and then the reality will show whether the action will materialize or not. Thus it is incorrect that someone relies on the Knowledge of Allah and leaves the action. This matter caused confusion among the Sahaba, so the Prophet ﷺ taught them not to rely on Allah’s Knowledge but ordered them to take the action. Bukahri narrated from Ali (ra):

«فَقَالَ رَجُلٌ مِنْ الْقَوْمِ: أَلاَ نَتَّكِلُ يَا رَسُولَ اللَّهِ؟ قَالَ: لاَ، اعْمَلُوا فَكُلٌّ مُيَسَّرٌ، ثُمَّ قَرَأَ: فَأَمَّا مَنْ أَعْطَى وَاتَّقَى الآيَةَ»

“A man from the people said: do we not rely (on Allah and not do the work) O Messenger of Allah? He ﷺ said: No. Do the action, all will be made easy. Then Heﷺ recited the verse: “the one who gives and fears Allah” [Al-Lail: 5]

This is clear that the belief in Qadar does not mean reliance without action, because Qadar and the written decree, i.e. the Knowledge of Allah سبحانه وتعالى is not known by anyone of the creations, so what do they rely on?

This is why the Prophet ﷺ said «لا» “No” to the one who asked if they should rely on Allah and not do the work, he told him to abstain from that, and did not stop at that but ordered him to “work”, this is why belief in Qadar does not mean inaction.

I pray that the answer to your question regarding Qadar is clear.

Your brother, 

Ata Bin Khalil Abu Al-Rashtah

7 Shawwal 1436 AH

23 July 2015 CE

The link to the answer from the Ameer’s Facebook page:

https://www.facebook.com/Ata.abualrashtah/photos/a.154439224724163.1073741827.154433208058098/473968506104565/?type=1&theate

Selflessness

The Delight of Selflessness

By Abu Muhammad Yusuf 

 

 

Sacrifice is part of nature. The excruciating pain a mother endures patiently at childbirth, the years a teacher spends in educating children, the medical personal who attend to accident scenes in the dead of night, the police who patrol the streets during odd times and extreme weather, the Mujahideen who protect the borders of Islam, the patience of innocent civilians under oppressive regimes are just but a few examples of sacrifices for humanity.

 

"Great achievements and happiness is the born out of sacrifice and not out of selfishness"

 

Sacrifice may vary in degree and form. Sometimes it may be little and at times it may be immense. It could mean surrendering some of our wealth, time or even health for the benefit of others. Sacrifice is an important part in our contribution to society.

 

"Sacrifice always brings joy to both the beneficiary and the giver. Sacrifice is a part of life. It's supposed to be. It's not something to regret. It's something to aspire to."

 

 Allah Ta'ala promises to give you back and most certainly He will increase it manifold. Allah Ta'ala says;

 

"Say, 'Indeed, my Lord extends provision for whom He wills of His servants and restricts (it) for him. But whatever thing you spend (give) – He will compensate it; and He is the best of Providers." (Qur'an Saba', 34:39)

 

 The Noble Messenger of Allah, Muhammad (peace be upon him) is reported to have said:

 

"No one of you is a believer until he loves for his brother that which he loves for himself." (Hadith –Bukhari & Muslim)

 

There is an incident about a little girl named Ameena who was suffering from a rare and serious disease. Her only chance of recovery appeared to be a blood transfusion from her 5-year old brother Abdullah, who had miraculously survived the same disease and had developed the antibodies needed to combat the illness. The doctor explained the situation to her little brother Abdullah carefully, and asked the little boy if he would be willing to give his blood to his sister Ameena who needed it urgently to survive.

Abdullah hesitated for only a moment before taking a deep breath and saying, "Yes I'll do it, if it will save her." As the transfusion progressed, he lay in bed next to his sister and smiled, seeing that when the blood was given, colour was returning to Ameena's cheeks.

After some time Abdullah's face grew pale and his smile faded. Then Abdullah looked up at the doctor and asked with a trembling voice, "Will I start to die right away?"

Being young, the little boy had misunderstood the doctor; he thought he was going to have to give his sister Ameena all of his blood in order to save her life.

 

This is the ultimate in self-sacrifice where a person is willing to give his life. Daily we all face a challenge to what extent will we give. If we cannot give the ultimate, then let us at least do whatever "little" we can to bring about joy or benefit to others.

 

"Value and appreciate the people who sacrifice 'something' for you as maybe their 'something' was their 'everything' "

Piety,sacrifice and giving are all inter-related. Allah Ta'ala says;

 

"Never will you attain righteousness until you spend (give) from that which you love. And whatever you spend(give), indeed Allâh is Knowing of it." (Qur'an 3:92)

 

Sacrifice usually is accompanied by difficulty and our sincerity is put to test. It's easy to sacrifice and give to those who give back. The real test is to give to those who can give you nothing in return. This reality is often very difficult for people to grasp, that whatever one gives or sacrifices for in a good cause is not really lost. When you sacrifice something precious, you're not really losing it. you're just passing it on to someone else and hoping for a reward from your Creator.

 

In fact there is a huge source of reward for the giver both in this temporary world and even more so in the Hereafter. The Messenger of Allah (peace be upon him) is reported to have said;

"He who removes from a believer one of his difficulties of this world, Allah will remove one of his troubles on the Day of Resurrection" (Hadith-Muslim)

Let us sacrifice our "little" for humanity, remember drops form puddles and puddles form rivers and rivers form oceans!

Courage!

Courage!
By Sister S Bemath

Many of us are poor imitations of what we ought to be . . .

It is a fact of life that all successful people have one trait in common—courage. Without it there is little hope for achievement and fulfilment. We can never be our true selves until we learn to be courageous. Courage enables us to face difficulty, danger or pain in a way that allows us to maintain control over a situation. We can build courage by identifying things that frighten or challenge us and thinking of strategies for coping with them. We can also build courage by remembering that nothing can harm us unless ALLAH wills it and nothing can benefit us unless ALLAH wills it. Many of us are poor imitations of what we ought to be, our actions often governed by other people's opinions—hardly a satisfactory way to control one's destiny.

So what is courage and how can it transform the routine lives most of us seem to lead? It is not just mastering of fear. Courage requires us to remain steadfast in our beliefs. It asks that we stand by the convictions we express and never give in an inch, no matter what the cost. It can be likened to taking a blank sheet of paper and writing the first sentence of novel; to saying "No" when "Yes" is so much easier. It is the force which thrusts life onwards. It is to be cultivated and nurtured. If you know what you want to do with your life, take your first step forward today. Deep down most us know what we want, we simply lack the courage to take that first step, so we procrastinate. And, together with indecision, procrastination can prevent you from ever achieving anything.

Once you know what you want, make up your mind to look ahead—with courage. Some people are always planning to do great things; they declare they know exactly what they want and how to go about it. Yet somehow they never get started; never get past the preparatory stage because fear enters the picture. They lack the courage to step into the unknown. If you are such a person, make up your mind to put fear behind you, to go ahead, to make decisions. When you've made your decision, it's time for action. Pluck up your courage and ACT! DON'T let yourself down.

Let me give you a practical illustration. Let's assume you feel you should be promoted. You work hard and keep hoping. But that's not good enough. Your employer probably takes it for granted that you're satisfied, so it's up to you to set the wheels in motion concerning your future. Speak to your employer. Ask to consider you for a better position when one is available. Be bold. Explain why you deserve promotion. If your employer refuses even to consider your request you must either accept the situation or look for another job which will give you the opportunities you're looking for.

No matter how difficult it may seem. Make the choice to live consciously. Do not succumb to that half-conscious realm of fear-based thinking, filling your life with distractions to avoid facing what you feel in those silent spaces between your thoughts. Either exercise your human endowment of courage and progressively build strength to face your deepest, darkest fears to live as the empowered being you truly are, or admit that your fears are too much for you, and embrace life as a mouse. But make this choice consciously and with full awareness of its consequences. If you are going to allow fear to win the battle for your life, then proclaim it the victor and forfeit the match. If you simply avoid living consciously and courageously, then that is equivalent to giving up on life itself, where your continued existence becomes little more than a waiting period before physical death—the nothing as opposed to the daring adventure of life.

Courage, according to the Qur'aan Kareem, requires fearing nothing and no one other than ALLAH; not hesitating to act in the way which conforms the nearest to ALLAH'S good pleasure, and showing determination. Amongst the most important characteristics of the faithful are that they do not give up when faced with difficulty, and fear nothing and no one but ALLAH. They know that there is no power other than HE. This fosters courage in them, to overcome any kind of fear. An example of such exemplary behaviour is given in the Qur'aan Kareem:

(It is the practice of those) who preach the Messages of ALLAH, and fear HIM, and fear none but ALLAH: And ALLAH suffices as a Reckoner. (Qur'aan 32, Verse 39)

Don't give up without embracing the daring adventure your life is meant to be. You may go broke. You may experience failure and rejection repeatedly. You may endure multiple dysfunctional relationships. But these are all milestones along the path of a life lived courageously. They are your private victories, carving a deeper space within you to be filled with an abundance of joy, happiness, and fulfilment.

A rose only becomes beautiful and gives fragrance when it opens up and blooms. Its greatest tragedy is to stay in a tight-closed bud, never fulfilling its potential... So, recognize your potential and utilize them. That is strength undefeatable!

Ottomon History Archives: Poem by Sultan Murad

SULTAN MURAD III: "WAKE UP O MY EYES FROM HEEDLESSNESS"

This poem have been written by Sultan Murad III who reigned the Ottoman Empire between 1574-1595. One day, Sultan Murad could not wake up for the dawn prayer (fajr) and he felt so sorry and he wrote his famous peom, to state his deep feelings which impressive by itself indeed:

WAKE UP O MY EYES FROM HEEDLESSNESS

Wake up, o my eyes, wake up from heedlessness
Wake up, o my very sleepy eyes, wake up
Azrael's intent is the soul, believe me
Wake up, o my eyes, wake up from heedlessness
Wake up, o my very sleepy eyes, wake up

All birds wake up before dawn
They start reciting God's names in their own tongues
Mountains, rocks and trees declare His unity
Wake up, o my eyes, wake up from heedlessness
Wake up, o my very sleepy eyes, wake up

They open the doors of the heavens
They sprinkle the water of Mercy upon believers
They sew the heaven dress for those waking up at dawn
Wake up, o my eyes, wake up from heedlessness
Wake up, o my very sleepy eyes, wake up

This world is transient, don't ever be deceived
Don't rely on the crown and throne in vanity
Don't feel confident by saying "the seven climates are mine"
Wake up, o my eyes, wake up from heedlessness
Wake up, o my very sleepy eyes, wake up

Forgive me, your servant Murad
Excuse my offenses, abolish my misdeeds
Resurrect me under the Messenger's Flag
Wake up, o my eyes, wake up from heedlessness
Wake up, o my very sleepy eyes, wake up

Fwd: Motivational- Fasting

Sincerity of a young Muslimah

There was a little girl (six years old) who was fasting in Ramadhan, even though it is not obligatory on people below the age of puberty. She was in school, and at lunch time, when all the other children went out to eat and have lunch, she sat in the classroom, because she was fasting. Her (non-muslim) teacher thought that she was too young to fast, and so said that it was not necessary, and she could eat a little. The girl still didn't eat. Then the teacher said: "Your parents are not here, it doesn't matter if you eat a little". The girl replied: "I am not fasting for my parents, I am fasting for Allah". This simple statement had such a profound effect on the teacher, that later she accepted Islam.

An Exceptional Prayer...Salaatut Tasbeeh

An Exceptional Prayer…Salaatut Tasbeeh

In life there are occasions and opportunities where a person has a chance to increase in profits and rewards significantly. One such opportunity is the Blessed Month of Ramadaan, wherein rewards are multiplied enormously. This is a time where we can exert ourselves in prayers to gain nearness to Allah Ta'ala.

An exceptional prayer that can be performed in Ramadaan as well as throughout the year is Salaatut Tasbeeh, a special prayer taught to the Muslim Ummah by The Messenger of Allah (Peace be upon him).

Salatut Tasbeeh is a special Salaah that carries great rewards and blessings.  Hazrat Abdullah ibn Abbas (R.A) reports that Nabi (S.A.W) said to him: "O Abbas! O my uncle! Should I present to you a gift? Should I bestow something to you? Should I inform you of something greatly beneficial? Should I show you such an act which, if you render it, Allah will forgive all your sins – old and new, those committed in error and those committed deliberately, sins committed publicly or privately? The act is to perform four Rakaats (Salatut Tasbeeh) ... (after the Messenger of Allah (S.A.W) taught him the way of performing this Salaah, he said): If possible, perform this Salaah daily; if you are unable, then perform it once a week. If you are unable, then perform it once a month; if you are unable, then perform it once a year and if you are unable to do even this, then perform it at least once in a lifetime." (Hadith-Abu Dawood)

WHEN TO PRAY:

 

This Salaah (namaz) is offered in four rakat at any convenient time and can be read in any part of the day and night keeping in mind the forbidden times for performing Salaah (i.e. Zawal , Sunrise and Sunset times). It is an excellent practice during the Mubarak(blessed) nights of Ramadhaan or on any other auspicious night.

 

The Tasbeeh(words of praise)  to be recited in Salatut Tasbeeh:

 

 "Subhan allahi wal hamdulillahi wa la ilaha illal laahu wallahu akbar"  

 The words "La Hawla wala Quwwata illa billahil Aliyyil Azeem" may also be added at the end of the above Tasbeeh.

 

METHOD:

 

FIRST RAKA'AH

·         After Thana - 15 Times

·         After the Surah and before Ruku - 10 Times

·         In Ruku after the Tasbeeh - 10 Times

·         In Qaumah (standing position after Ruku) - 10 Times

·         In (first) Sajda after the Tasbeeh - 10 Times

·         In Jalsa (sitting position between the two Sajdas) - 10 Times

·         In (second) Sajda after the Tasbeeh - 10 Times

·         The second, third and fourth Rakaats will be read in the same manner.

 

Note:

1. In every Rakat, the Tasbeeh will be recited 75 times totalling 300 times in the entire Salah.

2. There are also other methods of praying Salatut Tasbeeh which is correct and acceptable.

POINTS TO REMEMBER:

 

1) Do not count loudly.

2) Do not count by holding a Bead Tasbeeh(prayer beads) or a counter in your hand.

3) You may count by pressing the fingers as a reminder. For example if you are in Ruku. You may press small finger of your right hand first for the first count, then the finger next to it for second count, then the middle finger for third count, following this method until you reach the small finger of left hand will give you an exact count of ten. Use the same method in Qiyaam, Sajdah and Jalsa.

 

May Allah Ta'ala accept our ibadah(worship) and grant us an elevated position in Jannah(paradise).

SADAQATUL-FITR

THE IMPORTANCE OF SADAQATUL-FITR

*

Rasulullâh Sallallâhu 'alayhi wasallam said: "The fast remains suspended between Heaven and Earth until the fitrah is paid."

*

Sadaqatul fitr [fitra] is compulsory charity which becomes payable on the occasion of Eid-ul-Fitr.

*

Fitr means to break fast or to refrain from fasting. Hence the Eid after the fasts of Ramadhân is called Eid-ul-Fitr, as it is the day of rejoicing after the completion of fasting. On this occasion of happiness, as a sign of gratitude one has to give a specific amount in aims, which is called Sad'qatui-Fitr. To purify and obtain complete blessings for the fasts of Ramadhân Mubârak one has to give Sadaqatul-Fitr. Thus it is wâjib to give Sadaqatul-Fitr to purify one's fast. The true object in giving Sadqatul-fitr on this happy, occasion is also to assist the poor and needy, so that, they may rejoice with the more fortunate.

*

Ibn Abbas (ra) reported that the Prophet (saw) made the Sadkat-ul-Fitr obligatory for the purpose of: purifying our fasting from vain talk and shameful mistakes, to make arrangements for the poor and the needy for food and clothing (for the festival of
Eid). (Hadith: Abu Dawud, Ibn Maja)

*

Sadaqatul Fitr (or fitrah) is wâjib [compulsory] upon all Muslims -male, female and children fitrah should preferably be paid before the Eid Salâh.

It is not permissible to delay the payment of fitrah later than the Day of Eid.

*

What amount Should be paid

The amount of Sadqatul Fitr is 1.633kg of wheat or 3.266kg of barley or the equivalent in cash. Please consult your local Islamic Scholars[Ulema] in your area for exact amount.It is highly recommended that this amount is paid in advance so that the contributions could be used for the benefit of the poor on Eid day

RAMADAN SERIES: From the Biographies of the Pioneers in Hizb ut Tahrir

#RAMADAN SERIES: From the Biographies of the Pioneers in Hizb ut Tahrir

In recognition and appreciation for the efforts and sacrifices of the early builders from the dawah carriers on the methodology of the Prophethood, the Central Media Office of Hizb ut Tahrir is pleased and honored to publish during the Holy Month of Ramadan for the year 1436 AH - 2015 CE video presentations to hear the biographies of our brothers from the first generation of Hizb ut Tahrir, the pioneers who built and founded the dawah and sacrificed their lives and toiled in their lives to allow the call to the invitation of Khilafah upon the methodology of the Prophethood to reach where it has reached today. This series of interviews has been collected under the title of "From the Pioneers of Hizb ut Tahrir" so stay tuned during the holy month of Ramadan.

Session 1

Tawfeeq Ali Yousuf Al-‘Aaridah (Abu Bilal)

Ramadan 1436 AH - June/July 2015 CE

Watch the video here:
http://youtu.be/NR0tWmyNyrw

www.fb.com/HizbTahrirGlobal